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考研英語(yǔ)閱讀理解專項(xiàng)真題練習(xí)
無(wú)論在學(xué)習(xí)或是工作中，許多人都需要跟練習(xí)題打交道，做習(xí)題在我們的學(xué)習(xí)中占有非常重要的位置，對(duì)掌握知識(shí)、培養(yǎng)能力和檢驗(yàn)學(xué)習(xí)的效果都是非常必要的，那么你知道什么樣的習(xí)題才能有效幫助到我們嗎？下面是小編整理的考研英語(yǔ)閱讀理解專項(xiàng)真題練習(xí)，歡迎閱讀，希望大家能夠喜歡。
考研英語(yǔ)閱讀理解專項(xiàng)真題練習(xí) 1
27. It is generally believed that ambition may be well regarded if_____。
普遍認(rèn)為，如果____, 雄心就能夠受人尊重。
[A] its returns well compensate for the sacrifices
雄心的回報(bào)充分補(bǔ)償了所作的犧牲
[B] it is rewarded with money, fame and power
雄心以金錢、名譽(yù)和權(quán)力作為回報(bào)
[C] its goals are spiritual rather than material
雄心的目標(biāo)是精神上的而不是物質(zhì)上的
[D] it is shared by the rich and the famous
它是富人和名人共享的
【答案】 A
【考點(diǎn)】 事實(shí)細(xì)節(jié)題。
【分析】 文章第一句指出，雄心如果想要獲得尊重，那么它的回報(bào)財(cái)富、聲望、對(duì)命運(yùn)的掌控則必須被認(rèn)為值得為之犧牲。也就是說(shuō)，正確答案是[A]。[B]中的金錢、聲望和對(duì)命運(yùn)的控制，在第一句中，只是作為取得回報(bào)的三個(gè)例子，并非僅包括這三方面而已。因此，選擇項(xiàng)[A]更加確切地表達(dá)了第一句的意思。[C]、[D]的說(shuō)法顯然不對(duì)。
28. The last sentence of the first paragraph most probably impliesthat it is____。
第一段最后一句話很可能暗示的內(nèi)容是____。
[A] customary of the educated to discard ambition in words
受過(guò)教育的人習(xí)慣于口頭上拋棄雄心
[B] too late to check ambition once it has been let out
雄心一旦釋放，要想再阻攔就晚了
[C] dishonest to deny ambition after the fulfillment of the goal
在目標(biāo)達(dá)成之后不誠(chéng)實(shí)地否認(rèn)雄心
[D] impractical for the educated to enjoy benefits from ambition
對(duì)受過(guò)教育的人來(lái)說(shuō)，要享受雄心帶來(lái)的好處是不實(shí)際的。
【答案】 C
【考點(diǎn)】 句意題。
【分析】 本句中出現(xiàn)一個(gè)比喻，意思是他們是野心的受益者，但又虛偽地否認(rèn)擁有野心的重要性。這和[C]的意思是吻合的。[A]的錯(cuò)誤在于它不夠完整，沒有提到受益這個(gè)概念。[B]的說(shuō)法是字面意思。[D]選項(xiàng)沒有根據(jù)。
29. Some people do not openly admit they have ambition because____。
一些人不公開宣稱他們有雄心，是因?yàn)開___。
[A] they think of it as immoral
他們認(rèn)為這不道德
[B] their pursuits are not fame or wealth
他們追求的不是名聲和財(cái)富
[C] ambition is not closely related to material benefits
雄心和物質(zhì)利益并非緊密相連
[D] they do not want to appear greedy and contemptible
他們不想讓自己看上去貪婪和可鄙
【答案】 D
【考點(diǎn)】 事實(shí)細(xì)節(jié)題。
【分析】 根據(jù)第二段第三句，現(xiàn)在，人們不能像以前那樣輕易公開地承認(rèn)自己的夢(mèng)想，以免別人認(rèn)為自己愛出風(fēng)頭，貪婪和庸俗，所以答案是[D]。
30. From the last paragraph the conclusion can be drawn thatambition should be maintained_____。
從最后一段可以得出雄心應(yīng)該被____ _ 保持這一結(jié)論。
[A]secretly and vigorously 秘密并嚴(yán)格地
[B]openly and enthusiastically 公開和充滿熱情地
[C]easily and momentarily 容易并暫時(shí)地
[D]verbally and spiritually 在語(yǔ)言上和精神上
【答案】 B
【考點(diǎn)】 作者觀點(diǎn)題。
【分析】 文章最后一段提到本應(yīng)該是一種健康的沖動(dòng)，一種應(yīng)該受人仰慕并扎根于青年人心靈的品質(zhì)的雄心，卻被人攻擊，得不到支持。由于不公開，雄心轉(zhuǎn)為地下，雄心變得偷偷摸摸。由此推論，作者認(rèn)為人們不應(yīng)該隱瞞自己的雄心，而應(yīng)該坦言。
難句解析：
1. If the tradition of ambition is to have vitality, it must bewidely shared; and it especially must be highly regarded by people who arethemselves admired, the educated not least among them。
【結(jié)構(gòu)分析】本句是并列句，前一個(gè)分句中，if引導(dǎo)條件狀語(yǔ)從句，主句主語(yǔ)it指代the tradition of ambition。后一個(gè)分句中who引導(dǎo)一個(gè)定語(yǔ)從句修飾people，theeducated not least among them是people的補(bǔ)語(yǔ)。
2. What has happened is that people cannot confess fully to theirdreams, as easily and openly as once they could, lest they be thought pushing,acquisitive and vulgar。
【結(jié)構(gòu)分析】what引導(dǎo)主語(yǔ)從句，that引導(dǎo)表語(yǔ)從句。asas結(jié)構(gòu)做程度狀語(yǔ)，此外lest引導(dǎo)帶虛擬語(yǔ)氣的假設(shè)狀語(yǔ)從句。
3. Instead, we are treated to fine hypocritical spectacles, whichnow more than ever seem in ample supply: the critic of American materialismwith a Southampton summer home; the publisher of radical books who takes hismeals in three-star restaurants; the journalist advocating participatorydemocracy in all phases of life, whose own children are enrolled in privateschools。
【結(jié)構(gòu)分析】本句看上去很長(zhǎng)，主句是we are treated to fine hypocritical spectacles。which引導(dǎo)一個(gè)非限定性定語(yǔ)從句修飾spectacles。在冒號(hào)的后面是三個(gè)并列的名詞性短語(yǔ)，關(guān)鍵詞分別是critic，publisher和journalist。
全文翻譯：
雄心如果想要獲得尊重，那么它的回報(bào)財(cái)富、聲望、對(duì)命運(yùn)的掌控則必須被認(rèn)為值得為之犧牲。如果雄心的傳統(tǒng)要煥發(fā)生命力，那么它就應(yīng)該受到廣泛的認(rèn)同;雄心尤其應(yīng)該得到那些自身得到他人崇拜的人們的.高度尊重，那些接受過(guò)良好教育的人最應(yīng)該包括在內(nèi)。怪就怪在恰恰是那些受過(guò)良好教育的人在聲稱他們不再將雄心作為理想�？墒瞧婀值氖撬麄円呀�(jīng)從雄心中受益最多如果不總是他們自己的雄心，那么就是他們父母的和祖父母的。這其中有著強(qiáng)烈的虛偽感，就好比把馬放跑后再關(guān)上馬廄的門，而騎在那些馬背上的正是受過(guò)良好教育的人自己。
當(dāng)然，現(xiàn)在人們對(duì)成功及其標(biāo)志的興趣似乎不遜從前，夏日別墅，歐洲旅行、寶馬轎車盡管它們的地點(diǎn)、地名和商標(biāo)可能會(huì)不一樣，但現(xiàn)在對(duì)這些東西的需求似乎并未比一、二十年前減少�，F(xiàn)在，人們不能像以前那樣輕易公開地承認(rèn)自己的夢(mèng)想，以免別人認(rèn)為自己愛出風(fēng)頭，貪婪和庸俗。相反，我們目睹的是得體的虛偽，而且比以前任何時(shí)候都多。如：美國(guó)物欲主義批評(píng)家在南安普頓擁有一幢夏日別墅;激進(jìn)讀物的出版商到三星級(jí)賓館就餐;倡導(dǎo)終生參與民主制的新聞?dòng)浾邊s把自己的子女送進(jìn)私立學(xué)校。對(duì)于這樣的人，以及其他許多不如他們這么特殊的人而言，最好的表達(dá)是成功不惜一切代價(jià)，雄心不讓任何人看出。
很多人從不同角度對(duì)雄心進(jìn)行了攻擊;卻沒什么人為之公開辯護(hù)，即使辯護(hù)也不能服人，盡管辯護(hù)者并非極不引人注意。因此，在美國(guó)，本應(yīng)該是一種健康的沖動(dòng)，一種應(yīng)該受人仰慕并扎根于青年人心靈的品質(zhì)的雄心，其得到的支持也許比以往任何時(shí)期都低。但這并不意味著雄心已經(jīng)結(jié)束了，人們不再感覺到它對(duì)人們的激勵(lì)了，只是人們不再公開地以它為榮，更少愿意公開地承認(rèn)。很多不良后果隨之而來(lái)，如雄心被趕入地下，或變得偷偷摸摸�，F(xiàn)在的情況是這樣的：左邊是憤怒的批評(píng)家，右邊是愚蠢的支持者，而居中的通常是大多數(shù)認(rèn)真而努力追求成功的人
另外為了方便大家學(xué)習(xí)，提高復(fù)習(xí)的效率。小編為廣大學(xué)子整理了考研技巧和考試大綱，更有歷年真題提供測(cè)試等等。針對(duì)每一個(gè)科目進(jìn)行深度的探討和技巧挖掘。歡迎各位考研的同學(xué)進(jìn)行了解和資訊�？佳械耐纯嗍请y免的,不要喪失信心,堅(jiān)信苦盡甘來(lái)。預(yù)祝各位學(xué)子取得成功！
考研英語(yǔ)閱讀理解專項(xiàng)真題練習(xí) 2
Hi, I’m Tim. I’m from Dongfang School. Today is Tuesday. We have maths, Chinese and computer on Tuesdays. I like computer. My computer teacher is very funny. He is very strong. I like him.We have sandwiches and fish for lunch on Wednesdays. Potatoes are my favourite food. Saturday is my favourite day. I often play football on Saturdays. Of course I do my homework on Saturdays, too. What about you?
根據(jù)短文內(nèi)容，選擇正確答案。
( ) 1 What day is it today?
A. Tuesday. B. Wednesday.C. Friday. D. Saturday.
( ) 2 What do they have for lunch on Wednesdays?
A. Pork and rice. B. Tofu and green beans.
C. Sandwiches and fish. D. Mutton and tomatoes.
( ) 3 What’s Tim’s computer teacher like?
A. He is tall and thin. B. He is very funny and strong.
C. He is so heavy. D. He is active.
( ) 4 Does Tim like his computer teacher?
A. Yes, he does. B. Yes, he like.C. No, he doesn’t. D. No, he does.
( ) 5 What does Tim do on Saturdays?
A. He often plays football and docs his homework.
B. He often plays computer games.
C. He often watches TV and plays ping pong.
D. He often sing.
答案
1 A 2 C 3 B 4 A 5 A
考研英語(yǔ)閱讀理解專項(xiàng)真題練習(xí) 3
Directions:
In the following article, some sentences have been removed. For Questions 1-5, choose the most suitable one from the list A―G to fit into each of the numbered blank. There are two extra choices, which do not fit in any of the gaps.
One morning, a few years ago, Harvard President Neil Rudenstine overslept. 1）Only after a three-month sabbatical ― during which he read essayist Lewis Thomas, listened to Ravel and walked with his wife on a Caribbean beach― was he able to return to his post. That week, his picture was on the cover of Newsweek magazine beside the banner headline “Exhausted!”
In the relentless busyness of modern life, we have lost the rhythm between action and rest. I speak with people in business and education, doctors and day-care workers, shopkeepers and social workers, parents and teachers, nurses and lawyers, students and therapists, community activist and cooks. Remarkably, there is a universal refrain: “I am so busy”. The more our life speeds up, the more we feel weary, overwhelmed and lost.
2) Instead, the whole experience of being alive begins to melt into one enormous obligation. It becomes the standard greeting everywhere: “I am so busy”.
We say this to one another with no small degree of pride. The busier we are, the more important we seem to ourselves and, we imagine, to others. To be unavailable to our friends and family, to be unable to find time for the sunset (or even to know that the sun has set at all), to whiz through our obligations without time for a single mindful breath ― this has become the model of a successful life.
Because we do not rest, we lose our way. We lose the nourishment that gives us succor. We miss the quiet that gives us wisdom. Poisoned by the hypnotic belief that good things come only through tireless effort, we never truly rest.
This is not the world we dreamed of when we were young. How did we get so terribly rushed in a world saturated with work and responsibility, yet somehow bereft of joy and delight?
We have forgotten the Sabbath.
3）It is time to be nourished and refreshed as we let our work, our chores and our important projects lie fallow, trusting that there are larger forces at work taking care of the world when we are at rest.
If certain plant species do not lie dormant during winter, the plant begins to die off. 4）
So “Remember the Sabbath” is more than simply a lifestyle suggestion. It is a commandment, an ethical precept as serious as prohibitions against killing, stealing and lying.
Sabbath is more than the absence of work. Many of us, in our desperate drive to be successful and care for our many responsibilities, feel terrible guilt when we take time to rest. But the Sabbath has proven its wisdom over the ages. Many of us still recall when not long ago, shops and offices where closed on Sundays. Those quiet Sunday afternoons are embedded in our cultural memory.
Much of modern life is specifically designed to seduce our attention away from rest. When we are in the world with our eyes wide open, the seductions are insatiable.5）For those of us with children, there are endless soccer practices, baseball games, homework, laundry, housecleaning, errands. Every responsibility, every stimulus competes for our attention: Buy me .Do me. Watch me. Try me. Drink me. It is as if we have inadvertently stumbled into some horrific wonderland.
�。跘］Rest is not just a psychological convenience; it is a biological necessity.
［B］After years of non-stop toil in an atmosphere that rewarded frantic overwork, Rudenstine collapsed.
�。跜］Hundreds of channels of cable and satellite television; phones with multiple lines and call-waiting. begging us to talk to more than one person at a time; mail, e-mail and overnight mail, fax machines; billboards; magazines; newspapers; radio.
�。跠］Sometimes you can have a rest on Sundays. But your heart and soul is no longer quiet.
�。跡］Sabbath is the time that consecrated to enjoy and celebrate what is beautiful and good ― time to light candles, sing songs, worship, tell stories, bless our children and loved ones, give thanks, share meals, nap, walk and even make love.
�。跢］Once upon a time. Sabbath is our heaven. We often walk in the green parks with friends or have a picnic lunch with the family. Listening to the birds on the tree makes me feel peaceful. But whatever happened to Sunday now?
�。跥］Today our life and work rarely feel light, pleasant or healing.
答案及詳解
1.B。通讀全文，不難掌握大意，作者試圖回答一個(gè)人人都困惑的問(wèn)題“我們的休息日，我們舒適的，輕松的生活哪里去了”。本文用哈佛大學(xué)校長(zhǎng)的例子作引，空白處下首的句子意為“在三個(gè)月休假后，他才能重新工作”說(shuō)明空白處的.句子依然談?wù)摰氖切ｉL(zhǎng)當(dāng)時(shí)疲憊的狀況，因此選項(xiàng)B符合要求。
2.G。第三段段首空出，而下句用一個(gè)Instead連接說(shuō)明上下文是轉(zhuǎn)折關(guān)系，而同時(shí)我們結(jié)合第二段來(lái)分析，第二段主要說(shuō)明現(xiàn)在的人，不管職業(yè)、年齡、身份，都整日處于奔波勞碌中，所以起到承上啟下作用的選項(xiàng)G是最佳選擇。
3.E。上文是單句段“我們已經(jīng)將禮拜日塵封腦后了”，而下文則提出“家務(wù)事和重要規(guī)劃暫且擱在一邊，讓我們好好享受”承接前文，后面順理成章的回憶了禮拜日快樂(lè)的時(shí)光，最后振臂高呼“讓我們好好享受吧”可見，空白處是關(guān)于對(duì)以往快樂(lè)禮拜日的重現(xiàn)，所以，運(yùn)用了一系列排比句子的選項(xiàng)E很貼切，有極強(qiáng)的感染力。
4.A。 此處答案較為簡(jiǎn)單，從上下文看都有很明顯的暗示，而選項(xiàng)A“休息不僅是心理上的舒適也是生理上的必需”，不但能夠前后呼應(yīng)，而且渾然一體，邏輯十分嚴(yán)密。
5.C。 從上文“我們的欲望是無(wú)窮無(wú)盡的”下面列舉了一系列的娛樂(lè)方式，如電視、電話、郵件、傳真等等，意在渲染強(qiáng)烈的感情色彩，以證明“無(wú)窮無(wú)盡”的論點(diǎn)，所以選項(xiàng)C為正確答案。
中心思想
本文引用哈佛大學(xué)的校長(zhǎng)的例子展開全文，指出現(xiàn)在人們的生活越來(lái)越乏味，工作越來(lái)越忙，時(shí)間越來(lái)越不夠用，總是處于疲于奔命的狀態(tài)，原本輕松，愉快的休息日早已銷聲匿跡了，面對(duì)越來(lái)越快的生活節(jié)奏，越來(lái)越多的娛樂(lè)活動(dòng)，我們反而再也找不到往昔的歡樂(lè)，逐漸地在物欲橫流的叫囂聲中迷失了自我。
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