你知道這世界上最著名的三種飲料的名字嗎他們是茶咖啡和可可,在中國主要品種的茶是綠茶紅茶烏龍茶花茶白茶黃茶和黑茶,不同的茶有不同的功能為我們的健康做貢獻(xiàn),弘中化傳統(tǒng)文化展名校學(xué)子風(fēng)采。
中國茶文化英語演講稿
Chinese Tea Culture中國的茶文化
Ladies and Gentlemen:
It’s my honor to stand here and make a speech. My topic is “Chinese Tea Culture”.這是我的榮幸站在這里做一個(gè)演講。我的主題是“中國茶文化”。
Do you know the name of the three most famous drinks in the world? They are tea , coffee and cocoa. China is the homeland of tea which has become the national drink. Referring to Chinese tea culture, it has several thousand years of history and can be traced back to the ancient times. Then it was flourished in the Tang dynasty and the Song dynasty.你知道這世界上最著名的三種飲料的名字嗎?他們是茶,咖啡和可可。中國是茶的故鄉(xiāng)。關(guān)于中國茶文化,它有幾千年的歷史,可以追溯到古代。然后是盛行于唐代和宋代。
In china, the main varieties of tea are green tea, black tea, Oolong tea, scented tea, white tea, yellow tea and dark tea.we make different tea in different particular ways. Over the centuries, China developed an extraordinary tea culture, comparable with the wine culture of the West. 在中國,主要品種的茶是綠茶、紅茶、烏龍茶、花茶、白茶、黃茶和黑茶。我們可以用不同的方式制作不同的茶。在過去的幾個(gè)世紀(jì)里,中國擁有了一個(gè)非凡的茶文化,類似與西方的酒文化。
Tea not only has a good flavor but also benefit to our body, so it is loved by many people home and abroad. Different kinds of tea have different function which makes a contribution to our health. For example, the national drink of China-green tea, can dispel the effects of alcohol, refresh yourself and whiten your skin. The second largest kind of tea-black tea, can warm your stomach, be good for your heart and make your bones stronger. Dark tea can refresh you in the morning, reduce your blood preand help lose weight. Oolong Tea is good for your body building and dieting. In all, tea have great medicinal value, anti-cancer, lowering blood pressure, improving eyesight and restraining disease, reducing streand so on.茶不僅具有良好的風(fēng)味,也有利于我們的身體,因此,在國內(nèi)外被很多人喜愛。不同的茶有不同的功能,為我們的健康做貢獻(xiàn)。例如,綠茶,可以解酒,清熱,調(diào)節(jié)自己和美白皮膚。第二大種類黑茶,能溫暖你的胃,可以有利于你的心,使你的骨骼更強(qiáng)壯。黑茶可以使你在早上更有活力,降低血壓和減肥。烏龍茶茶對你的身體成長和節(jié)食有好處?傊,茶有很大的藥用價(jià)值、抗癌、降低血壓,改善視力和抑制疾病,減少壓力等等。
Tea culture and its development reflect not only diet culture, but also Chinese spiritual features.Tea culture plays an indispensable role in promoting the international cultural
exchange between China and other countries, enriching Chinese cultural life and promoting Chinese spiritual civilization construction. 茶文化及其發(fā)展不僅反映了飲食文化,而且代表中國的精神。茶文化扮演不可或缺的角色在促進(jìn)中國和其他國家之間的國際文化交流,豐富中國文化生活和促進(jìn)精神文明建設(shè)。
In conclusion, tea culture is one of the essences of Chinese culture in the history. The spirit of tea permeates the court and society, into the Chinese poetry, painting, calligraphy, religion, medicine. For thousands of years China has not only accumulated a great deal about tea cultivation, production of material culture, but also accumulated rich spirit of the tea culture, which is unique to China's tea culture.總之,茶文化是中國文化歷史的精髓之一。茶的精神滲透了宮廷和社會(huì),為中國詩歌、繪畫、書法、宗教、醫(yī)學(xué)。幾千年來中國不但積累了大量關(guān)于茶葉種植、生產(chǎn)的物質(zhì)文化,但也積累了豐富的茶文化的精神,這是中國茶文化所特有的。
Thank you!謝謝你們!
中國茶文化英語演講稿
Chinese Tea Culture
Ladies and Gentlemen:
It’s my honor to stand here and make a speech. My topic is “Chinese Tea Culture”.
Do you know the name of the three most famous drinks in the world? They are tea , coffee and cocoa. China is the homeland of tea which has become the national drink. In other words, tea is basically spread out from China. Referring to Chinese tea culture, it has several thousand years of history and can be traced back to the ancient times. Then it was flourished in the Tang dynasty and the Song dynasty.
At first, our ancients found tea make them excited, but they thought that drinking more would be destructive to the morals. As time went by, tea became popular among likeminded people, Confucianism, Taoism, Buddhism and cultivation culture. Until Tang Dynasty, tea culture began taking shape. When it came to Song Dynasty, tea culture became thriving. When people migrated, they would offer tea. When people engaged, they would send tea. When people got married, they would settle tea. Tea became an important part in their daily life.
In china, the main varieties of tea are green tea, black
tea, Oolong tea, scented tea, white tea, yellow tea and dark tea. In the early days, the Chinese boiled their tea leaves with water and other ingredients such as salt and ginger; later they ground the dried leaves to a powder and whipped them up with hot water. It was not until that Ming Dynasty that it became common practice to infuse the loose tea leaves in hot water in teapots, and then to pour the infused liquid into bowls to drink. Nowadays, we make different tea in different particular ways. Over the centuries, China developed an extraordinary tea culture, comparable with the wine culture of the West.
Tea not only has a good flavor but also benefit to our body, so it is loved by many people home and abroad. Different kinds of tea have different function which makes a contribution to our health. For example, the national drink of China-green tea, can dispel the effects of alcohol, clear away summer-heat, refresh yourself and whiten your skin. The second largest kind of tea-black tea, can warm your stomach, be good for your heart and make your bones stronger. Dark tea can refresh you in the morning, reduce your blood preand help lose weight. Oolong Tea is good for your body building and dieting. In all, tea have great medicinal value,
anti-cancer, lowering blood pressure, improving eyesight and restraining disease, reducing streand so on.
Tea culture and its development reflect not only diet culture, but also Chinese spiritual features.
China is a country with a time-honored civilization and a land of ceremony and decorum. Whenever guests visit, it is necessary to make and serve tea to them. Before serving tea, you may ask them for their preferences as to what kind of tea they fancy and serve them the tea in the most appropriate teacups. In the course of serving tea, the host should take careful note of how much water is remaining in the cups and in the kettle. Usually, if the tea is made in a teacup, boiling water should be added after half of the cup has been consumed; and thus the cup is kept filled so that the tea retains the same bouquet and remains pleasantly warm.
Tea culture plays an indispensable role in promoting the international cultural exchange between China and other countries, enriching Chinese cultural life and promoting Chinese spiritual civilization construction.
In conclusion, tea culture is one of the essences of Chinese culture in the history. The spirit of tea permeates the court and society, into the Chinese poetry, painting,
calligraphy, religion, medicine. For thousands of years China has not only accumulated a great deal about tea cultivation, production of material culture, but also accumulated rich spirit of the tea culture, which is unique to China's tea culture.
Thank you!
關(guān)于中國傳統(tǒng)文化的英語演講稿
篇一:中國傳統(tǒng)文化英語演講
hello everyone,today i want to say something about chinese traditional culture . our chinese nation, with its industriousneand wisdom, has created a long and over-lasting history and a rich and colorful culture.as a chinese,we are supposedto understand the traditional culture and realize its importance.
first,what’s the traditional chinese culture .traditional chinese culture includes material and moral products of ancient chinese people. the moral products involve confucianism, taoism, legalism, buddhism and social system. material ones include historic and cultural relics, ancient architectures etc.no matter how broad chinese culture is, the core of it is the moral.
therefore.we can get an answer to another question.why should we learn chinese traditional culture,or we can say what’s the value of chinese traditional culture.as the core of chinese traditional culture is the moral, it can help us solve threemajor problems we are facing nowadays:problems of survival between man and nature;crisis of confidence betweenman and society;psychological problems exist in people ourselves.
for example,confucius believed that persuit of fortune is a general desire of human, but it most be limited by morality. people live for morality but not for fortune, and only in this way does life have value. if all the people in the society can realize this ,horse storm would not appear.
弘中化傳統(tǒng)文化,展名校學(xué)子風(fēng)采
尊敬的各位領(lǐng)導(dǎo)、老師,親愛的同學(xué)們,大家好!我是來自***。今天,我要演講的主題是:弘中化傳統(tǒng)文化,展名校學(xué)子風(fēng)采。
浩瀚蒼穹,蔚藍(lán)天空,孕育了華夏五千年古老璀璨的歷史與文明!奥仿湫捱h(yuǎn)矣,吾將上下而求索”,屈原追求真理的科學(xué)精神激勵(lì)著多少中華兒女立志成才,報(bào)效祖國!案毁F不能淫,貧賤不能移,威武不能屈”。孟子的教誨激勵(lì)和成就了多少中華偉丈夫,民族大英雄。還有岳飛精忠報(bào)國的故事,林則徐虎門銷煙的壯舉,孫中山“天下為公”的胸懷,周恩來“為中華之崛起而讀書”的信念,都讓我們回想起中華民族一段又一段蕩氣回腸的歷史。從古代的四大發(fā)明到如今的“神八”飛天,中國人演繹了多少了不起的神話!
有詩云:
梁啟超先生早就說過:少年富則國富,少年強(qiáng)則國強(qiáng)。作為祖國未來接班人的我們,肩上的責(zé)任重大。因而加強(qiáng)文化素質(zhì)教育,培養(yǎng)人文精神和科學(xué)精神,是青年全面發(fā)展的需要。而中華傳統(tǒng)文化有著自強(qiáng)不息、厚德載物的優(yōu)良傳統(tǒng),它以其強(qiáng)大的生命力培育了一代又一代的英才,為世界的發(fā)展做出了寶貴的貢獻(xiàn)。因此我們有必要繼承和發(fā)揚(yáng)中國傳統(tǒng)文化,讓其指引著我們大學(xué)生前進(jìn)的方向。那么作為大學(xué)生應(yīng)該如何最大限度地繼承和發(fā)揚(yáng)傳統(tǒng)文化呢?我們孝敬父母,用一杯淡淡清茶,一句貼心的問候,傳承著中華民族的傳統(tǒng)美德;我們尊敬師長,文明禮貌,處處體現(xiàn)著我們禮儀之邦的風(fēng)范;我們努力學(xué)習(xí),“敬業(yè)樂群、臻于至善”,不斷把自己培養(yǎng)成為具有“信敏廉毅”素質(zhì)的創(chuàng)業(yè)型人才。雖然我們現(xiàn)在能做的只是一些簡簡單單的平凡之事,但是我堅(jiān)信,潤物細(xì)無聲,終有一天,中華民族的傳統(tǒng)文化一定會(huì)深入人心。
我們是華夏兒女,炎黃子孫,是中華民族的新一代。黃河在我們的血脈中流淌,長城讓我們永遠(yuǎn)剛強(qiáng),“神舟”載人飛船使我們的天地?zé)o限寬廣。傳承了五千年的民族文化,正等待我們?nèi)グl(fā)揚(yáng)光大。
“俱往矣,數(shù)風(fēng)流人物,還看今朝。”未來屬于我們,世界屬于我們,讓我們在中華民族偉大
精神的熏陶下,刻苦學(xué)習(xí),頑強(qiáng)拼搏,時(shí)刻準(zhǔn)備著為中華民族的偉大復(fù)興而努力奮斗!我的演講完畢,謝謝大家!
孔子曰:“人能弘道,非道宏人。”曾子說:“士不可以弘毅,任重而道遠(yuǎn)。”然而,在這所謂的道義背后,在一樁樁英雄事跡之中,始終有一個(gè)千年不變的精神內(nèi)容存在,這便是—民族精神。
民族精神是一個(gè)在民族適應(yīng)環(huán)境,改造世界,形成自己特有語言,習(xí)俗和人文傳統(tǒng)的長期發(fā)展歷程中,表現(xiàn)出來富有生命力的優(yōu)秀思想,高尚品格和堅(jiān)定志向。民族精神是一個(gè)民族賴以生存和發(fā)展的精神支撐。
在五千多年的發(fā)展中,中華民族形成了以愛國主義為核心的團(tuán)結(jié)統(tǒng)一、愛好和平、勤勞勇敢、自強(qiáng)不息的偉大民族精神,先有孟子的“養(yǎng)浩然之氣”,“富貴不能淫,貧賤不能移,威武不能屈”,范仲淹的“先天下之憂而憂,后天下之樂而樂”,后有井岡山精神、長征精神、延安精神、抗洪精神,等等一切為祖國,為人民勇往直前,艱苦奮斗,無私奉獻(xiàn)的精神永遠(yuǎn)值得我們?nèi)W(xué)習(xí)。而在實(shí)現(xiàn)中華民族偉大復(fù)興的征途上,繼承和發(fā)揚(yáng)優(yōu)秀的民族精神,無疑更具有現(xiàn)實(shí)意義。
十六大報(bào)告把弘揚(yáng)和培育民族精神作為文化建設(shè)的一個(gè)重要任務(wù)加以強(qiáng)調(diào)是對民族精神內(nèi)涵的發(fā)展,也是對文化建設(shè)理論的深化。培育民族精神應(yīng)該從大小環(huán)境做起,大小年齡進(jìn)行普及教育。大的環(huán)境,國家應(yīng)該倡導(dǎo),鼓勵(lì)這種精神,使國民具備這種精神,并使其變?yōu)闊釔圩鎳,建設(shè)祖國的動(dòng)力。而從小的方面來說,應(yīng)該在各類教育中滲透教育弘揚(yáng)民族精神,大力發(fā)展教育從而提高全民族的文化教養(yǎng)。
當(dāng)前,培育和弘揚(yáng)民族精神,首先要培育與弘揚(yáng)解放思想、實(shí)事求是、與時(shí)俱進(jìn)、開拓創(chuàng)新、知難而進(jìn)、艱苦奮斗、自強(qiáng)不息、清正廉潔、永不自滿,樂于奉獻(xiàn)等的民族精神,不落于時(shí)代而不斷發(fā)展;不囿于陳規(guī)而勇于創(chuàng)新;不敢于驕傲而奮發(fā)向上,為全面建設(shè)小康社會(huì),為振興中華的民族精神。今天的偉大變革和新的偉大實(shí)踐,正是孕育新民族精神的最佳時(shí)期,我們要抓住機(jī)遇,反復(fù)提煉,不斷總結(jié),為民族精神的寶庫增光添彩,這既是民族精神發(fā)展的攻堅(jiān)戰(zhàn),又是民族精神前進(jìn)的光輝點(diǎn)。
仰望中華世紀(jì)的圣火我們感到中華民族正閃耀著我們民族特有的堅(jiān)忍不拔,不畏艱難的偉大精神。而且,正是這種不屈的民族精神,使古老的中國從落魄中重新崛起,并再次屹立于世界民族之林。作為祖國后代的我們,所要做的是同先輩們一樣把個(gè)人的命運(yùn)同祖國的命運(yùn)緊密聯(lián)系起來,真正地做到:弘揚(yáng)民族精神,立志報(bào)效祖國。這不但是每個(gè)中華兒女實(shí)現(xiàn)自己人生價(jià)值根本途徑,更是祖國對我們的要求。
讓我們一起為中華傳統(tǒng)文化這顆長壽樹澆水、施肥吧!
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2017-12-14 21:07熱心網(wǎng)友
老師們,同學(xué)們:
下午好。
今天我為大家演講中國傳統(tǒng)文化。中華傳統(tǒng)文化應(yīng)包括:古文、詩、詞、曲、賦、民族音樂、民族戲劇、曲藝、國畫、書法、對聯(lián)、燈謎、射覆、酒令、歇后語、成語等;傳統(tǒng)節(jié)日(均按農(nóng)歷)有:正月初一春節(jié)(農(nóng)歷新年)、正月十五元宵節(jié)、四月五日清明節(jié)、五月五日端午
節(jié)、七月七七夕節(jié)、八月十五中秋節(jié)、臘月三十除夕以及各種民俗等;包括傳統(tǒng)歷法在內(nèi)的中國古代自然科學(xué)以及生活在中華民族大家庭中的各地區(qū)、各少數(shù)民族的傳統(tǒng)文化也是中華傳統(tǒng)文化的組成部分。
中國文化主要可以歸納為三種:1.宗法文化 2.農(nóng)業(yè)文化 3.血緣文化.
這三種文化構(gòu)成了中國傳統(tǒng)文化的主流.并且隨著歷史的演變它們之間相互滲透作用越來越緊密.例如:在封建社會(huì)的大家庭里面,血緣關(guān)系十分重要,特別強(qiáng)調(diào)輩分和地位的等級(jí)差距,因此十分重視家族家規(guī),它們在一定程度上甚至比國家的一些制度更具有凝聚力和威信,在魯迅先生的小說里我們常?梢钥匆娮诜ㄎ幕瘜Ψ饨ńy(tǒng)治和人們思想產(chǎn)生的影響;我國自古以來直至今日還是一個(gè)農(nóng)業(yè)大國,正所謂經(jīng)濟(jì)基礎(chǔ)決定上層建筑,以農(nóng)業(yè)為主的經(jīng)濟(jì)形態(tài)必然會(huì)產(chǎn)生與之相適應(yīng)的文化制度。
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2017-12-14 21:10呆呆00七|四級(jí)
以中國傳統(tǒng)文化為基礎(chǔ)的哲學(xué)文化,借用了現(xiàn)代科學(xué)上的發(fā)現(xiàn),篇三:關(guān)于中國的傳統(tǒng)文化的演講稿
關(guān)于中國的傳統(tǒng)文化的演講稿
孔子曰:“人能弘道,非道宏人。”曾子說:“士不可以弘毅,任重而道遠(yuǎn)!比欢,在這所謂的道義背后,在一樁樁英雄事跡之中,始終有一個(gè)千年不變的精神內(nèi)容存在,這便是—民族精神。
民族精神是一個(gè)在民族適應(yīng)環(huán)境,改造世界,形成自己特有語言,習(xí)俗和人文傳統(tǒng)的長期發(fā)展歷程中,表現(xiàn)出來富有生命力的優(yōu)秀思想,高尚品格和堅(jiān)定志向。民族精神是一個(gè)民族賴以生存和發(fā)展的精神支撐。
在五千多年的發(fā)展中,中華民族形成了以愛國主義為核心的團(tuán)結(jié)統(tǒng)一、愛好和平、勤勞勇敢、自強(qiáng)不息的偉大民族精神,先有孟子的“養(yǎng)浩然之氣”,“富貴不能淫,貧賤不能移,威武不能屈”,范仲淹的“先天下之憂而憂,后天下之樂而樂”,后有井岡山精神、長征精神、延安精神、抗洪精神,等等一切為祖國,為人民勇往直前,艱苦奮斗,無私奉獻(xiàn)的精神永遠(yuǎn)值得我們?nèi)W(xué)習(xí)。而在實(shí)現(xiàn)中華民族偉大復(fù)興的征途上,繼承和發(fā)揚(yáng)優(yōu)秀的民族精神,無疑更具有現(xiàn)實(shí)意義。
十六大報(bào)告把弘揚(yáng)和培育民族精神作為文化建設(shè)的一個(gè)重要任務(wù)加以強(qiáng)調(diào)是對民族精神內(nèi)涵的發(fā)展,也是對文化建設(shè)理論的深化。培育民族精神應(yīng)該從大小環(huán)境做起,大小年齡進(jìn)行普及教育。大的環(huán)境,國家應(yīng)該倡導(dǎo),鼓勵(lì)這種精神,使國民具備這種精神,并使其變?yōu)闊釔圩鎳,建設(shè)祖國的動(dòng)力。而從小的方面來說,應(yīng)該在各類教育中滲透教育弘揚(yáng)民族精神,大力發(fā)展教育從而提高全民族的文化教養(yǎng)。
當(dāng)前,培育和弘揚(yáng)民族精神,首先要培育與弘揚(yáng)解放思想、實(shí)事求是、與時(shí)俱進(jìn)、開拓創(chuàng)新、知難而進(jìn)、艱苦奮斗、自強(qiáng)不息、清正廉潔、永不自滿,樂于奉獻(xiàn)等的民族精神,不落于時(shí)代而不斷發(fā)展;不囿于陳規(guī)而勇于創(chuàng)新;不敢于驕傲而奮發(fā)向上,為全面建設(shè)小康社會(huì),為振興中華的民族精神。今天的偉大變革和新的偉大實(shí)踐,正是孕育新民族精神的最佳時(shí)期,我們要抓住機(jī)遇,反復(fù)提煉,不斷總結(jié),為民族精神的寶庫增光添彩,這既是民族精神發(fā)展的攻堅(jiān)戰(zhàn),又是民族精神前進(jìn)的光輝點(diǎn)。
仰望中華世紀(jì)的圣火我們感到中華民族正閃耀著我們民族特有的堅(jiān)忍不拔,不畏艱難的偉大精神。而且,正是這種不屈的民族精神,使古老的中國從落魄中重新崛起,并再次屹立于世界民族之林。作為祖國后代的我們,所要做的是同先輩們一樣把個(gè)人的命運(yùn)同祖國的命運(yùn)緊密聯(lián)系起來,真正地做到:弘揚(yáng)民族精神,立志報(bào)效祖國。這不但是每個(gè)中華兒女實(shí)現(xiàn)自己
人生價(jià)值根本途徑,更是祖國對我們的要求。
讓我們一起為中華傳統(tǒng)文化這顆長壽樹澆水、施肥吧!
中華民族很早就以“禮儀之邦”聞名于世。遙遙數(shù)千年前。上至皇親國戚、三公九卿。下至黎民百姓、士農(nóng)工商都深受等級(jí)森嚴(yán)的封建禮教制度的束縛。那么傳統(tǒng)文化禮儀究竟意味著什么呢?
古代三綱五常、三從四得、九禮等等都從不同的角度闡述著社會(huì)各個(gè)階層的交流方式,從某種意義上來講這種封建思想有極大的弊端。繁瑣的條條框框呆板的禁錮著人們的思想。扼殺著人們相往自由、追求浪漫的靈魂。當(dāng)然其中也不乏值得人們稱訟的精髓部分。那就是尊師重教、孝敬父母、檢點(diǎn)行為等。新時(shí)期的道德關(guān)念大抵也是數(shù)千年來約定俗成形成結(jié)果。正確、全面的審視文化的魅力就是在于看功大于過、還是利大于弊?v貫中國古代歷史就是壓迫與被壓迫的交替、演變、進(jìn)化。較為嚴(yán)格的上下級(jí)關(guān)系違背著人人生而平等的意念。甚至能注定世世代代為奴為婢的命運(yùn)。他們處于金字塔的底層行使著受壓迫被奴役的權(quán)利。顯然這種現(xiàn)象從總體上來說不利于國民整體素質(zhì)的提升。卻大大抑制了社會(huì)的向前發(fā)展。對于這些不利于時(shí)代特色的文化只有舍棄在歷史的長河之中。而對于一些精要之處則要吸取并為社會(huì)生活服務(wù),譬如孔融讓梨、緹縈救父、香九齡溫席等一些婦儒皆知、傳承至今的歷史典故都是值得發(fā)揚(yáng)廣大的。糟粕的文化就該塵封在史料中,畢竟它們在歷史舞臺(tái)上留下過“美”的痕跡。提供價(jià)值依據(jù)參考、熟讀歷史考實(shí)錄無疑是通曉古今、知道興衰的最好方式!精華是要繼承的而糟粕也不是要徹底遺棄的!遺棄的方式有多種,其一、存而不用,明曉一二。其二、不存不用,消失凈荊兩種不同的處理方式,竊以為后者做法更好一些。借用中庸思想來講萬物的興衰存無都是有規(guī)律的.全盤否定與肯定都不符合事物的發(fā)展規(guī)律!糟粕的東西知而不為是最好的辦法!難道不正是由于在舊的基礎(chǔ)上才推出的新么?不能正面面對自己民族歷史的民族算不的上是優(yōu)等會(huì)民族,忘記糟粕有時(shí)也等同于凌空而建的空中樓閣。糟粕難道不是堆砌成功、再鑄輝煌的基石么!糟粕、精華、落后、進(jìn)步這不正是一個(gè)民族由幼稚走向成熟的標(biāo)志嗎!
綜上所述包括處理方式在內(nèi)的一切行動(dòng)能力都有其變通的余地!理智的保留、盲目的舍棄給人來相差萬里的感覺!理智者、理性也。權(quán)衡利弊。發(fā)復(fù)推敲的結(jié)果讓人更加信服。盲目者、胡做也。數(shù)典忘祖。不計(jì)后果的行為難以服眾!
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